An open record of things people cannot explain

Place withheld · 1879-05-01 · from the PHANTASMS archive

Shared dream

My sister was not with me, so I could not speak about it to her. I cannot find any of my letters written after May 14th, so do not know if I wrote VOL. 11. 2 B 418 SUPPLEMENT. [chap. to her on the 15th or not. But she came to me (as my father was taken seriously ill about that date) and heard of the dream and of the death at the time [■i.e., she heard of the dream at the same time as she heard of the death]. I am quite certain that the dream was on the night of the day of death, May 14th. Fortunately Miss R. has been able to obtain a copy of a letter (post mark, Bristol, May 17, 1879), which she wrote to a friend 3 days after her dream ; in which the following words occur : — Poor Mr. X. died on Wednesday ; I do not know of what. On Wednesday night [May 14th] (having heard nothing of them, Mr. and Mrs. X., for months, since I saw them looking well and happy together), I dreamed Mrs. X. was showing me her trousseau, and that she called special attention to an elaborately made shroud. She said that Scotch people always considered these the most necessary part of a trousseau. The one I saw was her husband's ; hers changed to simply a black dress, as I looked at it. It was a very vivid dream and impressed me. Last night we saw the death in the Times, May 14th. Referring to the account above quoted, Miss R. adds : — I do not know why I should have forgotten about the shroud ; this must have been one of the many dresses I saw before the change took place. My friend did not know the Y.'s, and did not know Mr. X., so that I left out any superfluous matter. (451) From a niece of the late Rev. G. L. Foote, Rector of Christ's Church, Roxbury, Litchfield Co., Conn., U.S.A. <«18ft4. In 1848, the Rev. George L. Foote drove with his family to Windham, Greene Co., N.Y., to visit Mrs. Foote's mother. At this time, his youngest brother, Henry, afterwards Dr. H. H. Foote, of Newtown, Fairfield Co., Ct., was studying medicine in Durham, about 10 miles from Windham, and living with an aunt who resided there. Mr. Foote, with his family, arrived in Windham on Friday, and it was his intention to start on his return to Roxbury on Monday, deferring his visit to his brother and aunt until his return for his family a few weeks later. On Friday night he dreamed that he was taking the body of his brother home to Newtown in a metallic coffin, and that he had died of small-pox. He thought not enough of the dream the next day to speak of it, but on Saturday night he dreamed the same dream in every particular twice, ^ and it so

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Others who described something like this

1886-01-01

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1848-01-01

I do not know why I should have forgotten about the shroud ; this must have been one of the many dresses I saw before the change took place. My friend did not know the Y.'s, and did not know

both described shared dream

1862-01-01

My friend Miss P., who was with me that night, I have lost sight of for years. Yes, I often dream, but I have not realised a death in an illustrated form except that once. [One rather distru

the accounts read alike, found by meaning rather than by shared details

1886-01-01

I should wish it to be understood that I look on the dream and the accident as mere coincidence.^ The accident was slight, but there was considerable effusion of blood. «« !{,, Y. Tyreell. '

the accounts read alike, found by meaning rather than by shared details

1886-02-01

Icomb Rectory, Stow-on-the-Wold. February 12th, 1886. I regret that, at this distance, I cannot give you dates. As far as my recollections go, Tracy told me of his dream on the morning follo

the accounts read alike, found by meaning rather than by shared details

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This is a witness statement collected in the 1880s by Edmund Gurney, Frederic Myers and Frank Podmore of the Society for Psychical Research, and published in Phantasms of the Living (1886), the first large scientific collection of such testimony. Witnesses signed their statements and were often corroborated by others, whose statements appear as their own accounts. The book is in the public domain; the text is verbatim save for scanning artifacts, and the full volumes are at archive.org.