An open record of things people cannot explain

Place withheld · 1886-01-01 · from the PHANTASMS archive

An account

Anne E. Collyer. It will no doubt be said that my mother's imagination was in a morbid state, but this will not account for the fact of the apparition of my brother presenting himself at the exact moment of his death. My mother had never seen him attired as described, and the bandaging of the head did not take place until hours after the accident. My brother William told me that his head was nearly cut in two by the blow, and that his face was dreadfully disfigured, and the night-dress much soiled. v.] OF SPONTANEOUS TELEPATHY. 205 I cannot wonder that others should be sceptical, as the evidences I have had could not have been received on the testimony of others ; we must, therefore, be charitable towards the incredulous. Robert H. Collyer, M.D., F.C.S., &c. On our applying to Dr. Collyer, he replied as follows : — 25, Newington Causeway, Borough, S.E. March 15th, 1884. In replying to your communication, I must state that, strange as the circumstances narrated in the Spiritual Magazine of 1861 are, I can assure you that there is not a particle of exaggeration. As there stated, my mother received the mental impression of my brother on January 3rd, 1856. My father, who was a scientific man, calculated the difference of longitude between Camden, New Jersey, and New Orleans, and found that the mental impression was at the exact time of my brother's death. I may mention that I never was a believer in any spiritual intercourse, or that any of the phenomena present during exalted conditions of the brain are spiritual. I am, and have been for the last 40 years, a materialist, and think that all the so-called spiritual manifestations admit of a philosophical explanation, on physical laws and conditions. I do not desire to. theorise, but to my mind the sympathetic chord of relationship existed between my mother and my brother (who was her favourite son), when that chord was broken by his sudden death, she being at the time favourably situated to receive the shock. In the account published in the Spiritual Magazine, I omitted to state that my brother Joseph, prior to his death, had retired for the night in his berth ; his vessel was moored alongside the levee, at the time of the collision by another steamer coming down the Mississippi. Of course, my brother was in his nightgown. He ran on deck on being called and informed that a steamer was in close proximity to his own. These circumstances were communicated to me by my brother William, who was on the spot at the time of the accident. I do not attempt

 

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1884-03-01

25, Newington Causeway, Borough, S.E. March 15th, 1884. In replying to your communication, I must state that, strange as the circumstances narrated in the Spiritual Magazine of 1861 are, I c

the accounts read alike, found by meaning rather than by shared details

1886-01-01

My father received Admiral Milne's message just as we were starting in the drag — -a large party — on a visit to some ruins, several miles off. He was driving, and I was sitting next to him,

the accounts read alike, found by meaning rather than by shared details

1880-01-01

I am more inclined to think that I heard of it within a day or two after it happened, and that if I added the date 1880, it must have been the date of my copying it into my notebook from som

the accounts read alike, found by meaning rather than by shared details

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This is a witness statement collected in the 1880s by Edmund Gurney, Frederic Myers and Frank Podmore of the Society for Psychical Research, and published in Phantasms of the Living (1886), the first large scientific collection of such testimony. Witnesses signed their statements and were often corroborated by others, whose statements appear as their own accounts. The book is in the public domain; the text is verbatim save for scanning artifacts, and the full volumes are at archive.org.